Leita Ý frÚttum mbl.is

FŠrsluflokkur: ═slenskt gy­ingahatur

Here comes the Circumcision Police

Kempner 1
It is worth knowing that the now world famous anti-circumcision bill in Iceland uses the Icelandic word lÝkamsßrßs about circumcision of male children. Let me translate this word for you. Literally it means a bodily attack. Definitions like a bodily attack, molestation, child molestation etc. are widely used by anti-circumcision activist. Their primitive vocabulary doesn┤t match their allegedly noble issue.

Despite of the rogue and misleading vocabulary of anti-circumcision activists and their often more or less anti-Semitic and Islamophobe supporters, the anti-circumcision bill in Iceland preposes punishment for circumcision of male children with up to 6 years in prison for those who might violate the preposed addition to the penal code, which they are trying to introduce to criminalize circumcision of a religious practice. Yes, I wrote penal code (the criminal legislation). This is not a law about a health issue and protection of children. This is a bill which criminalizes a religious practice of Jews and Muslims - which should be protected by the Freedom of religion acts in the Icelandic law and the constitution of Iceland.

Please imagine this scenario:á

The Icelandic circumcision police enters the buildings, where Jews and Muslims live. See before you how their special squad runs up the stairs, brakes down the doors and apprehends the parents of illegally circumcised children, who are taken from their parents, while they are left in an Icelandic prison for six years.

Please apologize if your imagination gives similar images in you mind, to a Gestapo-raid.á Do the people who propose the introduction to a circumcision ban into the Penal code of Iceland, realize what kind of horrors they might be afflicting on the the children, whose parents will be sent to prison because they wanted their sons to follow the religion and practices of their ancestors?

Some of you might now be thinking: He is pulling the Hitler-card out of his hat. But no, there is not magic hat nor a bag of tricks. I leave those methods to the opponents of religious circumcision. With my Gestapo-vision transferred to a stairway in ReykjavÝk, one might think I was Hitlerizing the opponent. Let me enlighten you. Mrs. Silja D÷gg Gunnarsdˇttir, the primaryá presenter of the anti-circumcision penal code addition in Iceland is a member of the old Icelandic political Party, Framsˇknarflokkur (Progressive Party), which today is defined as a centre-right, populist and agrarian party.

Originally and traditionally Framsˇknarflokkur was a conservative and nationalistic farmers┤ party, the equivalent to similar agrarian parties in Scandinavia. This party was the most ardent opponent against Jewish asylum seekers in Iceland in the 1930s.á The Framsˇknarflokkur was the most active political entity in preventing Jews in findingá safe haven in the country, even more so than the non-parliamentary Icelandic Nazi party.á Gunnarsdˇttir┤s party caused the "NO", which Jewish refugees received as responses to their asylum requests. Most of the people writing to the Icelandic embassy in Copenhagen, or Danish embassies and consulates [who took care of Icelandic intrestes ] in Nazi Germany and Anschluss-Austria were killed in the Holocaust. When Jews, who made it to Iceland, like young Alfred Kempner did, was expelled in 1939, the officials who all were members of the Framsˇknarflokkur wrote a letter to the authorities in Norway and Denmark, in which the Icelandic Police director wrote:

I take the liberty of requesting, that the [Danish] Police, if he might not recieve a residents permit in Denmark, takes care of his further deportation to Germany. The costs for occurring expenses by this will of course be taken care of here.

Hermann Jˇnasson (Framsˇknarflokkur) the Icelandic foreign minister in 1937 told C.A.C. Brun, a Danish diplomat in the Danish Embassy in ReykjavÝk who was deeply engaged in helping Jews in ReykjavÝk, that he would give a one year extension to the residents permit for the Jewish family Rottberger from Berlin, but foreign minister Jˇnasson added:

It is a principal, Iceland has always been a pure Nordic country, free of Jews, and those who have come here in later years must leave again.

If one looks at the supporters of the anti-Circumcision bill, it is obvious that a small proportion of them have high values relating to worries about pain and side effects for a circumcised child. The wast majority of supporters, however (an this can easily be witnessed in public discussions in Iceland), are still thinking like xenophobes, just as Hermann Jˇnasson did in 1937 - about the pure Nordic race of Iceland.á
Kempner

Alfred Kempner, who came from Leipzig, in a Danish mugshot from 1940, when the Danes were trying to get the German occupants to deport him to Germany. The ilustration at the beginning of the essay is my vision of the apprehension fo Kempner in ReykjavÝk before he was expelled to Denmark.

The Framsˇknaflokkur has never apologized for its anti-Semitic agenda in the past. They were also among other parties in Iceland who asked the American forces based in Iceland for decades not to bring black servicemen to Iceland nor those of Slavonic or Jewish extraction. They never came around to apologize for the partys┤ racist views before some of their politicians again were involved in a disgusting anti-Muslim and anti-Mosque dialogue which pestered Icelandic public life few years ago.

Recently I spoke to my good friend Felix Rottberger, the first Jew to ever be born in Iceland, back in 1936. He was not circumcised in Iceland. There was no rabbi nor a mohel (Jewish circumciser) in the country. Felix was circumcised in Copenhagen after his family had been expelled from Iceland in 1939. Felix had heard about the anti-circumcision parliament bill in Iceland and gave me his opinion, when I asked him:

I am very sad that the same political party, which expelled me and my family from Iceland, is still trying to exclude Judaism in Iceland and thus preventing Jews from settling there - very sad

irispapa

Felix Rottberger, who is now 82, with one of his daughters Iris.


Fyrsti gy­ingurinn sem fŠddist ß ═slandi er sorgmŠddur yfir umskur­arbannstill÷gu ■ess flokks sem vÝsa­i fj÷lskyldu hans ˙r landi

irispapa

╔g tala­i um daginn vi­ gˇ­vin minn Felix Rottberger. Hann var a­ halda til stuttrar dvalar Ý ═srael me­ konu sinni Heidi, ■ar sem ■au munu halda Pesach-hßtÝ­an hßtÝ­lega.

Hann er fyrsti gy­inginn sem fŠddist ß ═slandi. Er hann fŠddist, vildi enginn lŠknir Ý ReykjavÝk umskera hann. Hann var umskorinn Ý Danm÷rku eftir a­ Framsˇknarflokkurinn vÝsa­i fj÷lskyldu hans og honum ˙r landi. Hann man vel eftir a­ger­inni, sem framkvŠmd var af lŠkni, Nathan a­ nafni, me­ yfirumsjˇn Marcus Melchiors rabbÝna.

Allt gekk vel og Felix hefur eignast 6 b÷rn og umskur­urinn hefur aldrei veri­ honum til vansa.

Ůegar Úg reyndi a­ lßta Ýslensk yfirv÷ld bjˇ­a Felix til ═slands ß ßttrŠ­isafmŠli hans, stˇ­ framsˇknarrß­herra (hva­ anna­) Ý vegi fyrir ■vÝ. H˙n tÝmdi ■vÝ ekki. Felix, sem er fur­u lostinn og sorgmŠddur yfir ■vÝ a­ heyra um umrŠ­una um bann ß umskur­i ß ═sland, ß hins vegar inni veislu ß Bessast÷­um, ef yfirv÷ld bjˇ­a honum. Nřnasistar eru greinilega meira velkomnir ß ═slandi en gy­ingar sem fŠddust ■ar. Ůa­ er teki­ eftir ■vÝ. Myndin efst er af Felix me­ dˇttur sinni Iris.

PB100393

Sonur minn Ruben breg­ur ß leik vi­ Felix. Felix er besti PABBI sem Úg hef ß Švinni hitt. Barngˇ­ur, fyndinn, gla­lyndur og ß allan hßtt sßttur vi­ tilveruna, en sorgmŠddur yfir ■vÝ sem er a­ gerast Ý landinu ■ar sem hann kom Ý heiminn ß flˇtta undan Hitler og hans hyski


HˇpŠsingin heltekur ═slendinga

Gray Line bÝlstjˇrinn

Jß enn einu sinni og n˙ er ˇge­i­ Ý umrŠ­unni um umskur­arbanni­ b˙i­ a­ nß nřju hŠ­armeti.

═ gŠr var kynnt til s÷gunnar ß VÝsi, Stundinni og ß FÚsbˇkinni Bakland Fer­■jˇnustunnar frÚtt um erindi sem BandarÝkjama­ur, Paul a­ nafni, sendi Ýslensku fer­a■jˇnustufyrirtŠki, Iceland Unlimited. "Paul frß Boston" tilkynnti eigandanum a­ hann myndi ■rßtt fyrir fyrri ßhuga sinn ß fer­ me­ Iceland Unlimited ekki vilja fara til ═slands vegna lagabreytingartill÷gunnar, og myndi einnig beita sÚr gegn henni ■ar til Ý ljˇs kŠmi hvort h˙n yr­i sam■ykkt.

Visir Paul Boston

Eigandi Iceland Unlimited, Jˇn Gunnar BenjamÝnsson, svara­i manninum kurteislega, en fÚkk a­ s÷gn leyfi mannsins til a­ greina frß erindi hans ß Baklandi Fer­a■jˇnustunnar.

Ůa­ sem hefur veri­ skrifa­ ■ar Ý athugasemdum er me­ ˇlÝkindum, einnig ß Stundinni og ß VÝsi. Margir ■urfa a­ tjß sig ß mj÷g hatramman hßtt eins og mˇ­ga­ir krakkar sem segja ljˇtt ß milli ekkasoganna.

Einn af bÝlstjˇrum Gray Line ß ═slandi, fyrirtŠki sem Úg ■ekki n˙ helst af ■vÝ a­ hafa sÚ­ r˙tur frß GrßlÝnu aka ˇl÷glega og stefna lÝfi saklauss fˇlks Ý hŠttu, lÚt hlutina heldur betur flakka ß Baklandinu. Ătli Gray Line ß ═slandi geti sta­fest ■essa sko­un starfsmannsins um a­ gy­ingar sÚu frekustu og sˇ­alegustu far■egar fyrirtŠkisins, sem vir­ist selja fˇlki fer­ir eftir tr˙ ■eirra og uppruna.

Miki­ af ■vÝ sem rita­ Ý athugasemdum vi­ frÚttina um hinn rei­a Paul XXXXX Ý Boston, er ekkert anna­ en har­so­i­ gy­ingahatur*.

* SlÝkt hatur er hugsanleg leyfilegt ß ═slandi, ■vÝ Baldvin Einarsson saksˇknarfulltr˙i hjß L÷greglustjˇranum ß h÷fu­borgasvŠ­inu telur ekki ßstŠ­u til a­ eltast vi­ kŠru vegnaá ummŠla um a­ umskur­ur sÚ kynfer­isafbrot, me­ vÝsun til 4. mgr. 52. gr. laga nr. 88/2008 um me­fer­ sakamßla. Slßi­ ■essari grein upp til a­ sjß hvernig l÷gregluembŠtti ß ═slandi ver rÚtt fˇlk til a­ kalla ■ß kynfer­isglŠpamenn sem umskera vegna tr˙ar.

╔g er b˙inn a­ missa alla tr˙ ß Ýslensku rÚttar÷ryggi og gŠslu. Menn gera greinilega ■a­ sem ■eim sřnist. L÷gin eru til a­ sn˙a ß ■au og um fingur sÚr. ١ er Úg viss um a­ er Úg skrifa­i fullum fetum a­ "L÷ggan Ý ReykjavÝk eruákynfer­isafbrotamenn og perrar", ■ß yr­i Úg ÷rugglega l÷gsˇttur. Ůa­ hefur nefnilega aldrei vei­ sama hver skrifar ß ═slandi og b÷rnin hans sÝra Jˇns eru or­in svo m÷rg og heilagri en hann sjßlfur.

Ůeir sem sty­ja Framsˇknarflokkinn Ý umskur­arbanninu eru s÷gulaust fˇlk. Ůessi "forgangsflokkur" beitti sÚr fyrir ■vÝ a­ gy­ingar ß flˇtta undanánasismanum kŠmust ekki til ═slands og Ý ■vÝ a­ vÝsa ■eim sem komust til landsins, ˙r landi. Sumt fˇlk ■arf ekki anna­ en a­ sjß nokkra dropa af blˇ­i Ý umskur­i ß myndbandi til a­ Šrast, en segir ekkert ■egar ■a­ sÚr b÷rn myrt ß Sřrlandi.

HˇpŠsingin, (mass hysteria), sem gripi­ hefur um sig ß ═slandi vegnaáumskur­arfrumvarps ■ingmanns Ý flokki sem aldrei hefur gert upp vi­ fortÝ­ flokksins sem helsta flokks gy­ingahatara ß ═slandi, ß ekkertáskylt vi­ mannrÚttindi. Illa upplřstur lř­ur og fordˇmafullur er a­ endurtaka dŠmi sem hefur oft sÚst gegnum aldirnar. SÝ­ast ■egar slÝkarábylgjur gengu hßtt Ý Evrˇpu myrtu Evrˇpumenn 6 milljˇnir gy­inga. Kannski finnst ═slendingum skÝtt a­ ■eir hafi ekki geta­ veri­ nˇgu vel me­ sÝ­ast Ý helf÷rinni.

Ůr÷stur Reynisson og hatur hans

┴lit ß Baklandi Fer­a■jˇnustunnar, sem eftir a­ hafa svara­ mÚr ■vÝ a­ engir lŠsu n˙ or­i­ blogg, fjarlŠg­i fŠrslu sÝna fyrir fullt og allt. Hann uppg÷tva­i kannski a­ blogg eru lÝka lesin og sitja fastar.

á


Umskur­arbannsmenn fß svÝnslegan stu­ning

Mynd ß Stundinni
Vefmi­illinnáStundin birti ■ann 27. febr˙ar sl. frßs÷gn af umskur­i GÝsla Gissurarsonar, sem hann fÚkk ungur vegna heilsufarslegra ßstŠ­na sem ekki eru ˙tlista­ir Ý greininni ß Stundinni (myndin efst birtist ß Stundinni)

Umskur­urinn ß GÝsla Gissurarssyni, sem fŠddur er 1954, var framkvŠmdur af lŠkni, en fˇr ekki sem skyldi og lřsir GÝsli ■jßningum sÝnum eftir a­ger­ina Ý greininni.

Ůegar ma­ur les lřsingar ß ■jßningum GÝslaáeftir misheppna­an umskur­ sem Ýslenskur lŠknir framkvŠmdi, sjß allir heilvita menn a­ h˙n ß ekkert skylt vi­ tr˙arlegan umskur­ ß drengb÷rnum ß barnsaldri, sem stˇr hˇpur ═slendinga vill banna.á

Eins og vi­ sjßum Ý tilfelli GÝsla Gissurarsonar, var nau­synlegt a­ umskera hann. Ůa­ var mat lŠknis, en lŠknishendur e­a kannski bßgbori­ hreinlŠti eftir a­ger­ina, leiddi til Ýger­ar og ■jßninga fyrir hinn unga GÝsla Gissurarson.

En er GÝsli gjaldgengt dŠmi Ý umrŠ­una um bann ß umskur­i ß ═slandi? Hann gefur vissulega upplřsingar um a­ illa getur fari­ vi­ a­ger­ir lŠknis, ef lŠknirinn kann ekki listina a­ umskera.

GÝsli Gissurarson hefur dŠmt sig ˙r leik

GÝsli hefur a­ mÝnu mati afskrifa­ sig ˙r allri umrŠ­u um bann vi­ umskur­ vegna ÷fgafullra sko­ana sinna ß gy­ingum og ═sraelsm÷nnum, sem eru hreint kyn■ßttahatur af allrasvŠsnustu ger­..

┴ Alternet hefur hann skrifa­ ■etta:

"There is Israel a home of many fine humanitarians, and then there is the likud, a party of right wing religious extremists who can't grasp intuitively "Don't do unto others what you don't want others to do unto you". Likud is what we get when we combine the Nazi party and the Taliban. They murdered Yitzhak Rabin, and every peace maker in Israel has met his demise. Likud typifies right wing extremism, there is no negotiation, no compromise, the only thing they understand is FORCE. When these have power, there is no mercy, no compassion, humanity goes down the drain. The sub-human spearheading the carnage is facing an arrest warrant should he ever come to Spain. The words I would like to send this creep and the likud party where sub-humans shine, are so severe they can't be printed."


Ma­ur eins og GÝsli Gissurarson, sem kallar ßkve­inn hˇp ═sraela/gy­inga sub-humans, dŠmir sig algj÷rlega ˙r leik Ý umrŠ­unni um umskur­arbann sem mun koma ni­ur ß m.a. gy­ingum. Hann er svo heltekinn af hatri gagnvart ßkve­num hˇpi gy­inga a­ hann notar um hann s÷mu or­ og nasistar notu­u um gy­inga.

Ůess ber at geta a­ GÝsli hefur veri­ BahaÝtr˙ar, en ekki hefur veri­ hŠgt a­ fß upplřst neins sta­ar hvort hann er ■a­ enn. ═sraelsmenn hafa leyft bahaÝum a­ byggja eitt helsta hof sitt Ý Haifa Ý ═srael og bahaÝar hafa engin b÷nn vi­ umskur­i, ■ˇ ■eir stundi ■ann skikk ekki sem hluta af tr˙ sinni. Ůa­ er skrÝtinn mßti a­ ■akka ═sraelum fyrir a­sto­ina sem bahaÝ-ma­ur, me­ ■vÝ a­ kalla suma ■eirra sub-human.á En GÝsli hefur ÷rugglega sÝnar ßstŠ­ur, sem hann upplřsir okkur ef til vill um sÝ­ar.

١ GÝsli Gissurarson noti ekki s÷mu or­in og řmsir a­rir ═slendingar um umskur­, svo sem kynfer­isbrot, limlestingu, pyntingar, hry­juverk, nÝ­ingsverk og perrahßtt svo fßeitt sÚ nefnt. En ■egar ma­ur, sem umskorinn var sem ungur, blandar sÚr Ý umrŠ­u um bann ß umskur­i, ■egar hann hefur ß­ur tala­ um gy­inga sem sub-humans, dŠmir hann sig a­ fullu ˙r leik, eins og ■eir sem tala um kynfer­isbrot, limlestingu, pyntingu, hry­juverk, nÝ­ingsverk etc. ═ raun vŠri ßstŠ­a til a­ lßta yfirv÷ld athuga ummŠli GÝsla Gissurarsonar ■egar hann kallar hluta af ■jˇ­ sub-humans.

Me­limir Framsˇknarflokksins sem m.a standa a­ baki bannfrumvarpinu um bann vi­ umskur­i ß hina gˇ­a ═slandi, tilheyra flokki sem ß sÝ­ustu ÷ld reyndi me­ ÷llum rß­um a­ koma Ý veg fyrir b˙setu gy­inga ß ═slandi. Rß­herrar flokksins stˇ­u a­ brottvÝsun ■eirra sem til landsins h÷f­u komi­.á Framsˇknarflokkurinn hefur aldrei gert upp vi­ ■essa ljˇtu fortÝ­ sÝna, ■ar sem flokksmenn tˇku me­ afst÷­u sinni og a­ger­ ■ßtt Ý helf÷rinni gegn gy­ingum.á Hefur slÝkur flokkur, sem einnig hefur tali­ li­smenn sem hafa fari­ hamf÷rum gegn m˙slÝmskum flˇttam÷nnum ß sÝ­ari ßrum ekkiáalgj÷rlega dŠmt sig ˙r leik, ■egar ■eir vilja banna umskur­ ß drengjum ■eirra sem umskornir eru vegna tr˙ar fj÷lskyldna ■eirra?

Framsˇknarflokkurinn er enn sekur um gy­ingahatur, ■vÝ n˙ vill hann banna gy­ingum a­ stunda tr˙ sÝna ß ═slandi. Ůa­ er meginaflei­ing af umskur­arbanni ß ═slandi. Ůa­ er bara ÷nnur lei­ til a­ st÷­va b˙setu gy­inga ß ═slandi. Sama hatri­ og 1940 klŠtt Ý annan "h˙manistÝskan" b˙ning en ekki Ý peysuf÷t ˙tlendingahaturs og hrŠ­slu.

Vitaskuld er hŠgt a­ taka ß flokkum eins og Framsˇknarflokknum Ý aljˇ­asamhengi, ■vÝ lÝti­ hefur breyst. Flokksmenn sp÷rku­u Ý gy­inga ß 4. og 5. ßratug sÝ­ustu aldar og n˙ vilja ■eir banna ■eim og ÷­rum a­ stunda tr˙ sÝna og bera vi­ mannrÚttindi og me­kennd me­ b÷rnum.

Umskur­ur Hrafns Gunnlaugssonar Ý Šsku?
Annar ma­ur, Hrafn Gunnlaugsson okkaráßstkŠri kvikmyndaleikstjˇri m.m., hefur einnig haldi­ ■vÝ fram a­ hann hafi ■jß­st mikinn eftir umskur­ sem foreldrar hans ■ˇtti nau­synlegt a­ hann fengi barnungur.á Ekki er Hrafn ■ekktur fyrir hatursumrŠ­u um allan heims eins og ■ß sem GÝsli Gissurarson er og er ekkert a­ klÝna ˇsˇma upp ß neinn, fyrir ■a­ a­ hann telur umskur­inn hafa veri­ sÚr til vansa. En Hrafn nefnir ■ˇ a­ erlendur lŠknir b˙settur ß ═slandi hafi framkvŠmt a­ger­ina.

GÝsli, EirÝkur og Helig

DavÝ­: Af hverju ertu alltaf a­ klˇra ■Úr Ý klofinu, Krummi? ١rarinn: Hrafninn flřgur um hin helgu vÚ. Hrafn: Myrkrah÷f­inginn er ˇ■Šgur vi­ mig.á

Ůetta vekur vissulega mikla fur­u. Hrafn er fŠddur 1948 (jß, hann heldur sÚr vel kallinn) en ßri­ 1948 st÷rfu­u engir erlendir lŠknar ß ═slandi. ═slenskir lŠknar og ■.m.t. landlŠknir b÷r­ust gegn ■vÝ a­ erlendir lŠknar settust a­ ß ═slandi og a­ ka■ˇlikkar reistu hÚr sj˙krah˙s. Vilmundur landlŠknir sendi yfirv÷ldum Ý Danm÷rku langt skjal ■ar sem hann sß erlendum lŠknum allt til forßttu - m.a. a­ ■eir "kynnu ekki Ýslensku." LŠknum, sem voru gy­ingar, og margir ■eirra virtir sÚrfrŠ­ingar, var vÝsa­ ˙r landi ß ═slandi, ■ˇtt mikill lŠknaskortur hafi veri­ ß 4. og 5. ßratug sÝ­ustu aldar. Hrafni misminnir ÷rugglega, ■vÝ ■a­ er enginn m÷guleiki ß a­ erlendur lŠknir hafi kl˙­ra­ umskur­i ß honum. Hann tala­iáreiprennandi Ýslensku sß sem ßtti vi­ Hrafnstyppi­.

En ■etta eru n˙ dŠmin sem verndarar forh˙­arinnar ß ═slandi notar til a­ sřna ykkur, kŠru landar, a­ umskur­ur sÚ svo hrŠ­ilegur. ╔g vona a­ einhver sjßi samhengi­ og a­ ■a­ sÚ lÝtil ßstŠ­a fyrir einn af ■eim sem sett hefur fram till÷guna um bann vi­ umskur­i, a­ fara Ý mßl vi­ einhvern mann ˙ti Ý bŠ sem hefur kalla­ hana "sveitakonu".á Miki­ mß konan n˙ vera hßrsßr ■egar h˙n tilheyrir stjˇrnmßlaflokki sem ß sÝ­ustu ÷ld beitti sÚr fyrir ■vÝ a­ koma gy­ingum aftur til kvalara sinna. ╔g held a­ sß flokkur Štti a­ gera hreint fyrir sÝnum dyrum ß­ur en hann byrjar a­ banna gy­ingum og m˙slÝmum eitt e­a neitt.

Ancient_Medieval_era_circumcision_Italy

Ůessi mynd er af sÝ­uáforh˙­arbarßttumanna (sem halda ■vÝ fram a­ h˙n sřni umskur­). Svo miki­ er hatri­ og fordˇmarnir Ý ■essari umrŠ­u a­ fˇlk Ý ■essum nřja typpbransa notar mynd af myndh÷ggvurum ß ═talÝu ß mi­÷ldum sem eru a­ h÷ggva ˙t feitlaginn engill ekki ˇsvipa­an Agli Helgasyni og halda ■vÝ fram a­ ■arna sÚ a­ fara fram umskur­ur. Ůetta er gott dŠmi um Šsinginn og algj÷ra fßvisku sem einkennir "barßttufˇlki­" sem n˙ dřrka forh˙­ina. (Sjß sÝ­una sem notar ■essa mynd hÚr, ■ar sem umskur­ur er kalla­ur absurdity)


Myndir ˙r skordřrab˙i

Skarni leikur listir sinar

Eftir a­ frßfarandi skordřrafrŠ­ingur PÝrata, sem er hin versta eiturpadda, greindi skordřraflˇru Ýslenskra stjˇrnmßla, vakti ■a­ fur­u mÝna a­ skordřralŠknir einn, sem er mikil og feit fiskifluga samkvŠmt eiturp÷ddunni,á hafi bo­i­ břflugum (S), mřflugum (P) og maurum (V) ˙t Ý sveit. Kakkalakkar (D), Hrossaflugur (M), Drekaflugur (?) og DŠgurflugur (Sv÷rt fortÝ­) voru ekki velkomnar a­ skordřrab˙inu Stˇru-Langloku ß HrunamannaafrÚtti - einhvers sta­ar fyrir austan fjall.

Eins og lengi hefur veri­ vita­ Ý fornvistfrŠ­i, eru fiskiflugur, sem bu­u Ý partÝi­, glei­opnar Ý bß­a enda og bjˇ­a stundum břflugum, mřflugum og maurum a­ leggja egg Ý afturendann ß sÚr. Vel fˇr ß me­ smßdřrunum og voru allir ■reifiarmar ß fullu. Stˇra geitungab˙i­ Ý Evrˇpu (VESPA) var rŠtt lÝtillega og su­u­u břflugurnar vŠgt um a­ komast ■anga­ inn.

Svo vildi til a­ ein břflugan, hunangslaus a­ ÷llu leyti, bar me­ sÚr tÝkar■ef a­ Nor­an a­ skordřrab˙inu. Ůetta uppg÷tva­i hundurinn ß bŠnum, Skarni VŠnstan, og lag­ist strax ß fˇt břflugunnar og rei­ honum kßtt. Ůetta hßtterni hundarins fˇr fyrir brjˇstin ß maurunum og mřflugunum sem reyndu a­ stilla Skarna me­ ■vÝ a­ kalla hastarlega a­ honum: Ussu svei, Weinstein

Haft er eftir ÷­rum sÚrfrŠ­ingum a­ MacSkřto byssufluga hafi veri­ heppinn, ■ar sem Skarni, sem er fyrrverandi eiturlyfjahundur, hafi ekki fundi­ ß honum rˇandi t÷flur.

Haft er eftir K÷tu brosmaur, a­ ekki sÚ svo mikill munur ß fiskiflugum og maurum; Íll sÚ ˇvŠran Šttu­ ˙r sveitinni ˙r mykjuhaug e­a g÷mlu, votu heyi.

Greinilega var ■etta skordřra■ing vel lukka­ fyrir utan a­farir Skarna, sem hefur greyi­ fengi­ svo gott pˇlitÝskt uppeldi a­ hann sřnir strax vilja eigenda sinna Ý einu og ÷llu, slefandi og gla­ur. SÚrfrŠ­ingar telja sig hins vegar sjß mj÷g gl÷gglega, a­ Skarni fˇr fyrst a­ sřna atlot a­ břflugunni ■egar h˙n fˇr a­ minnast ß evrˇpska geitungab˙i­.á

Ůa­ ver­ur aftur su­a­ Ý Hrunahrepp ß morgun, ■egar afsta­a ═slands Ý utanrÝkismßlum (■.e. til ═sraelsrÝkis og PalestÝnumanna ver­ur rŠdd). B˙ist er vi­ mikilli samst÷­u. Ef eitthva­ sameinar fyrrnefnd skordřr er ■a­ hatur ■eirra ß gy­ingum. Leitt a­ hrossaflugurnar gŠtu ekki veri­ me­.

Vinnumaurar og fiskiflugur munu ÷rugglega hrifla saman heyi, hestaskÝt og k˙adellu og kalla ■a­ rÝkisstjˇrn.


Hallel˙eliza

reidstein_og_mussa.jpg

═ morgun hˇsta­i Úg bˇkstaflega kaffi og brau­i yfir morgunver­arbor­i­ er Úg sko­a­i afrek FB-vina frß kv÷ldinu ß­ur. Ůar sß Úg a­ einn ■eirra bo­a­i ■ann gle­ibo­skap a­ nř forsetafr˙, Eliza Reid, vŠri gy­ingur. Vitaskuld fagna­i ■essi vinur og fj÷ldinn allur af ÷­rum vinum hans me­ honum.

Gy­ingakonur eru h÷rkukonur eins og Dorrit, Lilith, Gertrud og Barbara Streisand hafa sřnt okkur. Hallel˙ja Ý hŠstu hŠ­um fyrir ■Šr. En um tÝma Ý dag var ═slandi borgi­ ■vÝ (au­)tr˙a­ fˇlk haf­i frÚtt a­ kona Gu­na forseta vŠri af Štt Abrahams. Gat veri­ a­ fˇlk vŠri fari­ a­ fagna fj÷lmenningunni me­ forseta vorum?

En ef Úg hef­i ekki vita­ betur, ■ß hef­i Úg tr˙a­ ÷llu eins og nřslegnum d˙kat. Ůessa miklu "gle­i" var a­ finna hjß fˇlki sem margt vi­rar "kristilegan" stu­ning sinn vi­ ═sraelsrÝki og ßri oft til a­ rÚttlŠta hatur sitt ß ÷­rum minnihlutahˇpum e­a ÷­rum vandŠ­atr˙arbr÷g­um en Kristni, ■.e. ═slam.á Vitanlega eiga ═slam og Fj÷lmenning gy­ingahatur og ofsˇknir ß hendur gy­ingum ß samviskunni - lÝkt og Kristni fyrrum. En stu­ningur vi­ ═sraelsrÝki og Gy­ingdˇm eflist ekki vi­ hatur ß ÷­rum. ŮvÝ er fj÷lmenningarhugsjˇnin ekki rÝk hjß ■eim semásamgle­jast yfir fagna­arerindinu um a­ ■a­ sÚ kominn nř gy­ingakona Ý stofurnar og eldh˙si­ ß Bessast÷­um (og n˙ setjast rau­sokkur og femÝnistar klofvega yfir mig).

Eins og alltaf ■egar menn hafa gy­inga ß milli tannanna, komu mismunandi sko­anir ß ßgŠti ■ess a­ Eliza ß Bessˇ sÚ af Štt Abrahams, og jafnvel andgy­ingleg krampak÷st, t.d. frß einum manni sem skrifa­i: ╔g er Ý 6 daga fer­ me­ gy­ingahjˇnum. Ůau tÝma engu. Hversu gott er ■a­?? :) ╔g spyr: Eru Skotar ekkiánÝskasta ■jˇ­in? Vonum a­ ■a­ komi ekki a­ s÷k ß Bessˇ.á

╔g tˇk skjßmyndir af umrŠ­unni fyrir "flˇr" minn um hatursrŠ­u gegn gy­ingum, sem inniheldur meira og alvarlegra hatursrugl en ■ann skÝt sem safnast hefur Ý k˙kasandkassa Gunnars Waage. En er Úg Štla­i a­ skrifa um ■essi undur ß Bessast÷­um hÚr ß bloggi­, var hins vegar b˙i­ a­ fjarlŠgja fagna­arerindi­ og ne­anstŠtt merki kom upp ß sÝ­u FB-vinar mÝns. S÷gubur­ur hans um Šttir fr˙ Elizu hans Gu­na forseta var vitaskuld klßmh÷gg og hefur h÷fundurinn slegi­ hamrinum ß ■umal sinn Ý sta­in fyrir naglann. ┴, Ši, andskotans - ekki er ÷ll dellan eins, en ■a­ er miki­ af henni ß ═slandi og ekki sÝst ß FÚsbˇkinni. En ef fˇlk tr˙ir ß meyjarfŠ­ingar, ■ß er vÝst ekkert sjßlfsag­ara en a­ Eliza Reid ß Bessˇ sÚ kosherkona frß gresjum Kanada. Menn mega tr˙a ■vÝ svo ef ■eir vilja. En satt er ■a­ ekki. Eliza er samt ÷rugglega alveg bo­leg ■rßtt fyrir a­ h˙n sÚ ekki alveg eins skyldleikarŠktu­ og ma­ur hennar.

Amen.

klamhogg.jpg


Help build the Or HaTzafon Synagogue in ReykjavÝk

In memory of all the Jews whom Iceland closed her doors on in the 1930s, as well as those who were expelled from Iceland to Nazi-Germany - and honouring the few Jews who made it to Iceland, who never dared practise their religion due to prejudice in the Icelandic society, I seek support from Israeli based firms and others who support the state of Israel, asking them to support the building of the very first synagogue in Iceland, which I find appropriate to call the Or HaTzafon synagogue - The ReykjavÝk synagogue of the Northern Lights - Samkunduh˙s Nor­urljˇsanna in Icelandic.

The numbers of Jews in Iceland is steadily growing. Jews with very different backgrounds settle in Iceland. Jewish tourists are also numerous in Iceland all year round. Seders and other religious gatherings have been held regularly in ReykjavÝk - in later years in co-operation with the Chabad movement. Now is the time for a synagogue in ReykjavÝk.

jewish_victims_1269861.jpg

(1) Otto Weg (Ottˇ Arnaldur Magn˙sson) a refugee from Leipzig, who despite his Ph.D. degrees never obtained a job in his field in Iceland. The University of Iceland, which was lead by two Nazi sympathising deans took care of that (2) Hans Mann (Chanoch ben Zelig/Hans Jakobsson), nearly got expelled from Iceland together with his mother (3) Helena Lea Mann. Olga (Mann) Rottberger (4), Hans Mann's sister and Helena┤s daughter was expelled from ReykjavÝk, Iceland with her husband Hans Rottberger (5) and two children.

embassy_1937.jpg

In 1937 at a party in the Danish Embassy in ReykjavÝk the Prime Minister of Iceland Hermann Jˇnasson (1), said to a Danish diplomat in Iceland, C.A.C. Brun (2), who assisted many Jews harassed by Icelandic authorities: "It is a Principal issue, Iceland has always been a clean Nordic country free from Jews, and those who have have come into the country in recent years have to leave". The son of Jonasson, SteingrÝmur Hermannsson, was also a politician and a supporter of Yasser Arafat in Tunisia (see here) and Jˇnassons grandson, Gu­mundur SteingrÝmsson, is the former chairman of the party Bj÷rt FramtÝ­ (Bright Future), which was one of the parties which voted for the Boycott of Israel in ReykjavÝk. Also present in the Danish Embassy in 1937 was Thor Thors (3) who later became Iceland┤s ambassador in Washington. With his speech at the UN assembly, co-authored with Abba Eban, he played an important role in the UN recognition of Israel in 1948.

gunnar-hittir-hitler-1a-lille.jpg

Two of Iceland┤s major authors in the 20th century, Gu­mundur Kamban and Gunnar Gunnarsson were Nazis. Many Icelander are in denial of that fact. Here you can see Gunnar Gunnarsson leaving a meeting with Hitler in March 1940 together with Hinrich Lohse (with raised arm), the German who was responsible for the the ghettoization of the Jews of Latvia.


Remembering the victims of Icelandic anti-Semitism

Several families and individuals, who made it to Iceland as refugees in the late 1930s, were expelled from Iceland. The expulsions were ordered by the ministry of Justice and executed by the ReykjavÝk city Police, which in 1939 was lead by an Icelandic Nazi, Agnar Kofoed Hansen, who as a part of his training spent a summer in a SS-training unit in Germany.

icelandic_nazis.jpg

Some of the ugly Icelandic racist faces of the past: (1) Bj÷rn Sv. Bj÷rnsson, a member of the Waffen SS, the son of the first president of the Icelandic Republic. He was rescued from prosecution in Denmark and lived many years in Argentina (2) Agnar Kofoed Hansen, an Icelandic Nazi, chief of Police in ReykjavÝk 1939. He received training with the SS in Germany (3) DavÝ­ Ëlafssson, a member of Icelandic Nazi Party studied in Nazi Germany (1936-1939) without obtaining any degrees; After WWII he was a MP and the director of the National Bank of Iceland (4)Nazis marching in ReykjavÝk. (5) Sigurjˇn Sigur­sson. Member of the Icelandic Nazi party. Sigur­sson was the Chief of the Reykjavik Police 1947-1985. ReykjavÝk┤s Anti-Semitic history is not a new phenomenon.

nazi-march-reykjavik-iceland.jpg

Nazis marching in ReykjavÝk, a city with a dark past.

á

In the future the Or HaTzafon Synagogue in ReykjavÝk would be a proper way of remembering and honouring the victims of Icelandic anti-Semitism in the past and the present. A vibrant Jewish life in ReykjavÝk is the only way to fight the hate which has been burning in ReykjavÝk since Jews tried to find safe haven in this little/big city of Iceland before WWII.

jews_expelled_from_iceland.jpg

(1) Karl Kroner, a Jewish doctor from Germany, who treated Hitler in WWI, was expelled from Iceland. He managed to get to the USA with his German wife and son. (2-3) Dr. Felix Fuchs and Dr. Stefanie Karpeles Fuchs of Vienna were expelled from Iceland. They fled to Copenhagen, from where they managed to sail with the last ship from Gothenburg in Sweden to the US, before Denmark was occupied by the Germans. (4) Alfred Kempner of Leipzig was expelled from ReykjavÝk to Copenhagen. The Icelandic authorities wrote to the Copenhagen Police that Iceland would pay for his further transport to Germany if that was necessary. These people survived the Holocaust but several Jews from Austria, Germany and Poland, who tried to get to Iceland, didn┤t. They sent letters to the authorities in ReykjavÝk and the Icelandic embassy in Copenhagen as well as Danish consulates in Poland, Austria and Germany. They were denied help, BECAUSE THEY WERE JEWISH, but at the same time Iceland opened its doors to German and Norwegian workers. These Jews are the reason why there should be a synagogue in Iceland!

Why support from Israel?

Few days ago the ReykjavÝk City Council passed a motion which bans any use of Israeli products in the City of ReykjavÝk. The boycott was supposed to benefit the Palestinian people. When the City council realised that this sad and ridiculous move would hit ReykjavÝk harder than it would ever affect Israel, it was retracted for re-consideration.

There was a of course a great amount of hypocrisy of the ReykjavÝk city majority ruling. Therefore a building of a synagogue in ReykjavÝk with financial support from Israeli firms and organisation as well as organisations and individuals that support Israel, is important. What is more natural in such a free and understanding city like ReykjavÝk, to allow the building of a synagogue, where Jews can pray and peace can be respected.

Few years ago the ReykjavÝk City Council passed a motion which allows Icelandic Muslims to build a mosque in ReykjavÝk. That was a very understandable move taking into account that few extremist Muslims in Iceland, who fraternised with the US Embassy in Reykjavik, already had bought a house of prayer, where support to extremism is cherished. They were supported by extreme groups in Saudi-Arabia. The City Council of ReykjavÝk even donated a very good plot for the new alleged non-extremist mosque in ReykjavÝk. Allegedly support for the building of the first mosque in Iceland comes from the authorities and financial giants in Saudi Arabia. Such a mosque is of course necessary for all the Syrian refugees which Icelanders, who incidentally also are against circumcision of boys, ritual slaughter and Israel, now want to invite to Iceland.

Has anything changed since the 1930s? No, when Israeli products are banned from the small North Atlantic capital city, while some Icelander find it acceptable for Icelandic Muslims to chant Dammed Jews (Icel. HelvÝtis Gy­ingar) at rallies, where there are no Jews but only Icelandic supporters of Israel, there is still a problem in ReykjavÝk. A problem, which will very likely only be solved by a synagogue in ReykjavÝk.

á

Support the building of a Synagogue in Iceland

All those who love Israel should support the building of a Synagogue in ReykjavÝk. The location for the Synagogue could easily be right in front of the Town Hall of ReykjavÝk, where there are free plots. Certainly one of them can be used to honour those who were victims of Icelandic Nazis and anti-Semitic Politicians and officials. A monument remembering the victims of atrocities committed by Icelandic Nazi policemen, politicians and anti-Semitic public figures could be erected beside the synagogue.

Please pass this on to those who financially would like to support a synagogue in ReykjavÝk. If support is found, a foundation would be created in ReykjavÝk, lead by a committee of Jews in Iceland and Israel and hopefully the construction could begin in the near future, aided also by the ReykjavÝk City council in the same manner it facilitated the planned mosque of ReykjavÝk for not to mention the Russian Orthodox church, soon to be built i down-town ReykjavÝk.

á

war_criminal_in_iceland.jpg

(1-2) While Jews couldn┤t find safe haven in Iceland, an Estonian war criminal could. Evald Mikson (who adapted the the name E­vald Hinriksson in Iceland) had a good life in Iceland. When Dr. Efraim Zuroff of the The Simon Wiesenthal Center in Jerusalem in the early 1990s asked for an investigation into Mikson┤s crimes, Icelandic Politicians collaborated with Estonian politicians to halt the investigations. Left wing politicians, among them a socialist Mayor of ReykavÝk, attacked Israel and argued that Mikson was an innocent man and a victim of an Israeli/Jewish man-hunt. An independent Estonian historical commission has since confirmed the crimes of Evald Mikson. (3) Ruth Rubin, one of Mikson┤s victims. According to witnesses she was raped by Mikson in a Tallinn prison before she was shot. (4 and 5) Jˇn Baldvin Hannibalsson, formerly Iceland┤s foreign Minister and Iceland┤s ambassador to the USA, as well as theá Icelandic hero in the independence process of the Baltic States. Despite a high fall from his political podium after it became known that he had sexually harassed minors, this man is still a star in the Baltic States and regularly attacks Israel and Jews in the Icelandic media.

faces_of_anti-semitism_reykajvik.jpg

(1) Due to anti-Israel and anti-Semitic sentiments among the Left in Iceland, this is the most usual way of seeing Israel's flag in Iceland. (2) Former World Champion Chess Master Bobby Fischer, and a anti-Semite got a special Icelandic citizenship and lived in ReykjavÝk for the rest of his life spewing vicious hatred of Jews of the Internet (3) Sign in a bike-repair shop in ReykjavÝk saying Jews are not welcome. A caravan rental in ReykjavÝk also excluded Jews as their customers (4) The "bike-Nazi", who put up the sign about Jews not being welcome in his shop (5) During an anti-Semitic exhibition at a ReykjavÝk art gallery a young Jewish couple from the US discovered this drawing on a blackboard on which guests at the exhibition were asked to express their feeling about Israel.áThis perversion is also an Icelandic product.

á

Further Reading:

Gerstenfeld, Manfred (2015) Iceland┤s Anti-Semitism is Not New, It Just Resurfaced. An op-ed in Arutz Sheva / Israel National News Op-ed. published 20 September 2015.

Vilhjßlmsson, Vilhjßlmur Írn (2004) Iceland, the Jews, and Anti-Semitism, 1625-2004, Jewish Political Studies Review 16:3-4.

Idem (2005). Medaljens Bagside - j°diske flygtningeskŠbner i Danmark 1933-1945. Forlaget Vandkunsten, Copenhagen. (In Danish)

Idem (2015). The first Jewish services in Iceland 1940-1943. Fornleifur aná archaeological and historical blog written by the author.

Zuroff, Efraim (2002). Operation Last Chance: One Man's Quest to Bring Nazi Criminals to Justice. See also here and here for correct information on war criminal Evald Mikson in Iceland.


Hi­ vandme­farna tjßningarfrelsi

books.jpg

Bˇkabrennur, ■÷rf fyrir gu­last og vanvir­ingu og ey­ileggingu menningar annarra er aftur komin Ý tÝsku. Allt frß ey­ingu ISIS ß menningar- og tr˙arminjum annarra til ═slands, er ey­ilegging og vanvir­ing ß gildum annars fˇlks varin me­ tjßningarfrelsi.

SjßlfstŠ­isflokkurinn safnar eins og a­rir flokkar vinsŠldum me­ eflingu "tjßningarfrelsisins" (sjß hÚr). ═ skjˇli ■ess vanme­farna frelsis er hŠgt a­ gera margt. Saga SjßlfstŠ­isflokksins er verulega mengu­ af ˇge­i nasismans. Ůa­ vir­ist ekki horfi­ ˙rágrˇ­rarstÝum Ý Valh÷ll.

N˙ ß a­ brenna l÷gmßli­ - ■a­ er tjßningarfrelsi

═ Lund˙num Štlar frŠndur sannra SjßlfstŠ­ismanna a­ ■ramma Ý gegnum hverfi gy­inga ß laugardegi (hvÝldardeginum) og brenna eintak af Talmud (skřringum ß l÷gmßli Torah gy­inga). Nřnasistarnir hafa bo­a­ ■ennan gj÷rning sinn ■. 4. j˙lÝ Ý nafni tjßningarfrelsisins.

20090325144750694_1263196.jpg

Hof ey­ilagt Ý "Menningar"byltingunni. Skur­go­adřrkun komm˙nismans ■oldi ekki a­ra gu­i.

═slenskir vinstrimenn, tr˙leysingjar og si­menntarfˇlk fagnaávitaskuld till÷gu sjßlfstŠ­ismanna um afnßm gu­lastsßkvŠ­aáÝslenskra laga. Sj˙kleg ■÷rfináfyrir Šrlegu gu­lasti hefur elt slÝkt fˇlk Ý ßrara­ir. Ekkert hefur Ý raun hindra­ gy­ingafordˇma og andkristilegt athŠfi ß ═slandi. ═slensk yfirv÷ld a­hafast ekkert. Andlegir frŠndur vinstrimanna hafa eins og kunnugt er lÝka stunda­ bˇkabrennur, skur­go­aey­ingu, Margir vinstrimenn er til Ý a­ vernda ■ß sem ey­a menningu annarra og tala um ey­ingu ■jˇ­a, t.d. Isis og Hamas.á

MˇtmŠlum !

Vilji menn mˇtmŠla g÷ngu nasista ■. 4. j˙lÝ Ý Lund˙num mŠli Úg me­ ■vÝ a­ ■a­ sÚ gert hÚr.

(HÚr geta menn mˇtmŠlt Jˇni Val Jenssyni, sem telur a­ hann geti lasta­ gu­um annarra, en a­ hans Gu­ sÚ sß eini sem ekki megi lasta).


Frńulein Hauptmann ß Iceland Review

frl_hauptmann.jpg

Ung ■řsk kona, Katharina Hauptmann a­ nafni, hefur skrifa­ fyrir Iceland Review og t.d. Wall Street International, og er vÝst sÚrfrŠ­ingur Ý gy­ingahatri, ■egar h˙n er ekki bar■jˇnn Ý ReykjavÝk. H˙n kemur lÝka frß ■vÝ menningarsvŠ­i ■ar sem fyrirbŠri­ gy­ingahatur hefur nß­ hŠstum hŠ­um ß sÝ­ari tÝmum. Er ■vÝ nokkur fur­a, a­ h˙n sÚ sÚrfrŠ­ingur Ý ■essu ljˇta fyrirbŠri? En fyrirágy­ingahatri hefur st˙lkan vÝst aldrei or­i­, svo hvernig h˙n veit hvernig ■a­ er, er mÚr ekki fyllilega ljˇst.

═ hvert sinn sem gy­ingar gangrřna ═sland fyrir gy­ingahatur sem fram kemur ß al■jˇ­legum vettvangi er ■essi kona, sem břr ß ═slandi, farin ß kreik til a­ segja ÷llum a­ gy­ingahatur sÚ alls ekki til ß ═slandi og a­ ekkert vandamßl sÚ ■ar til sta­ar.

Ůetta ger­i h˙n ßri­ 2011(sjßáhÚr) og aftur ß FB sinni Ý sl. mßnu­i, ■egar birtist frekar lÚleg grein eins af deildarstjˇrum SWC (Simon Wiesenthal Center), sem haf­i uppg÷tva­ sj˙kt myndband eftir Ýslenskan listamann. (Sjß skjßmynd af FB Hauptmannsá ne­st).

Kona ■essi telur greinilega ekki a­ gy­ingahatur getir veri­ til sta­ar Ý landi ef Ý ■vÝ b˙i engir e­a mj÷g fßir gy­ingar. ١ samlandar hennar fyrr ß ßrum hafi nŠr veri­ b˙nir a­ myr­a alla gy­inga Evrˇpu me­ádyggri a­sto­ řmissa annarra ■jˇ­a, og a­ gy­inga sÚ nŠri a­eins a­ finna ß s÷fnum Ý sumum l÷ndum ■ar sem Helf÷rin fˇr fram, ■ř­ir ■a­ ■ˇ ekki a­ gy­ingahatri­ hafi horfi­. Ůa­ er enn til Ý Ůřskalandi og fj÷lda landa Ý mi­ og austur-Evrˇpu. Ma­ur ver­ur svo sannarlega var vi­ ■a­. Ínnur r÷k hennar eru eins og eitthva­ glamur Ý drukkinni menntaskˇlapÝu. "A­eins 2 % ═slendinga eru ka■ˇlikkar" skrifar Hauptmann. "Ůrßtt fyrir ■a­ hata a­rir ═slendingar ekki Ýslenska ka■ˇlikka". Ůetta ß, a­ mati Frńulein Hauptmann, a­ sřna ■a­ fjarstŠ­ukennda Ý a­ nokkur ß ═slandi sÚ gy­ingahatari.

N˙ vill svo vel til, a­ kona ■essi sankar a­ sÚr vinum ß Facebook sem deila me­ henni sko­unum sem ver­ur hreint ˙t sagt a­ gera Wall Street International vi­vart um og ■a­ vi­ fyrsta tŠkifŠri. Ůřsk Frńulein me­áslÝka vini getur vitanlega ekki skrifa­ fyrir Wall Street International.

Me­al ■eirra er bandarÝskiárÝkisborgarinn Ted Theewen a­ nafni. ═ mars sl. skrifa­i ■essi ma­ur, sem er greinilega er satanisti ogágy­ingahatari Ý ofanßlag ■etta ß FB Katharinu Hauptmanns, og h˙n lÚt ■a­ ˇßreitt:

Jews are all for making fun of other religions until it┤s their turn. There is an old Polish proverb: The harder a Jew hits you, the louder he cries out in pain. I┤ve noticed that Iceland is under a systematic attack by Zionist interests. I┤m sure the attacks will stop once you give them something. A Holocaust museum usually shuts them up for a while.

Svo m÷rg voru or­ FB-vinar Katharinu Hauptmann. Skrif hennar og dˇmur hennar um gy­ingahatur ß ═slandi voru hÚr vegin og lÚttvŠg fundin. Frńulein Hauptmann, greinarh÷fundur ß Iceland Review og Wall Street International er alls ekki dˇmbŠr ß gy­ingahatur frekar en ■eir gy­ingahatarar sem h˙n vingast vi­ ß FB.

Iceland Review er lÝtill sˇmi Ý a­ rß­ slÝka manneskju til a­ rřna Ý Ýslenskt ■jˇ­fÚlag Benedikt Jˇhannesson, ESB sinni Ý ÷­ru veldi, rŠ­ur ■ar rÝkjum og Štti a­ vita ■a­. Nřlega greindi hann sannarlega ßstandi­ rÚtt er hann sag­i a­ Ůřskaland rÚ­i ÷llu Ý ESB (sjßáhÚr). Ůa­ mß lÝka til sanns vegar fŠra, a­ langt er of gengi­ ■egar ■řskar fraukur eru farnir a­ tjß sig um tilfinningar gy­inga Ý Ýslenskum ■jˇ­ernisglansbl÷­um ß ensku, lÝkt og ■Šr vŠru sÚrfrŠ­ingar Ý ■eim efnum. Ătli Hauptmann hafi bo­i­ Wall Street Journal greinar sÝnar um gy­inghatri­ ß ═slandi, ■ar sem h˙n segir m.a. a­ sÚrfrŠ­ingur Simon Wiesenthalstofnunarinnar sÚ bjßni? Nei, Štli ■a­? En best er a­ spyrja...

fraulein_hauptmann3_1257536.jpg


Er nokkrum vŠrt ß ═slandi fyrir heimsku?

gustav_adolf_1253190.jpg

Sem fyrsta ═slendingnum, sem Ý ritu­u mßli stakk upp ß byggingu mosku ß ═slandi, ■ykir mÚr sßrt ■egar sÝgaunahatari, sem haldi­ hefur ■vÝ fram, a­ Rˇmafˇlk rŠni ljˇshŠr­um b÷rnum frß SvÝ■jˇ­ og Finnlandi, banni mig Ý fj÷lmi­laumrŠ­u ß Ýslenskum fj÷lmi­li. Kannist ■i­ vi­ Egil Helgason? Ůi­ ■ekki­ hann ekki, heilagleikann, ef ■i­ vissu­ ekki a­ Úg er hÚr einmitt a­ nefna hann, ■ann gamla barßttumann fyrir frelsi og jafnrÚtti, sem hann kann meistaralega a­ beygja a­ sÝnum hentugleika,lÝkt og a­rir lř­skrumarar.

En Úg er or­inn ■reyttur ß Agli og ■etta fjallar um annan ÷fgamann: G˙staf NÝelsson inn ˇferjandi. G˙staf, sem a­ ÷llum lÝkindum er sÝgaunabarn sem rŠnt var ÝáNapˇlÝ af Ýslenskum kapteini (ef tr˙a mß uppeldisbrˇ­ur hans), hefur svo sem einnig lßti­ mig heyra ■a­, t.d. ß smettisskruddu GÝsla Gunnarssonar prˇfessors. Oft hefur Gustavo ßsaka­ mig fyrir a­ vera drykkjumann e­a ß lyfjum. En ■rßtt fyrir Šsinginn Ý ■essum blˇ­heita innflytjenda tel Úg ˇe­li og ˇlř­rŠ­islegt, ■egar ma­ur me­ sko­anir G˙stafs Adolfs er ˙tiloka­ur frß nefnd um jafnrÚttismßl, ef hann hefur veri­ kosinn Ý hana ß l÷glegan hßtt. SlÝkt getur a­eins gert ß ═slandi, lÝkt og ■egar lŠknar fß 20-30 % launahŠkkun, ■egar ■jˇ­arsk˙tan er a­ s÷kkva.

G˙staf hatar m˙slÝma. Ůa­ tel Úg nŠsta ÷ruggt, jafnvel ■ß sem ekki eru mor­ˇ­ir Ý nafni tr˙ar sinnar, lÝkt og margir ■eirra eru - ■vÝ mi­ur. G˙sti er lÝka afar hrŠddur vi­ homma. Ůess vegna keppast allir vi­ a­ hreinsa hendur sÝnar og afneita ■essum or­hvata manni sem hleypir engu karlkyns nŠr rassi sÝnum en 4-5 metra fyrir framan sig.

En eins og Úg er n˙ opin fyrir moskum og hommum og jafnvel hommum Ý moskum (■ar sem ekki er bo­a­ hatur), ÷llum litum og tr˙arbr÷g­um, ■ß er Úg einnig opinn fyrir opinskßrri og hreinskilinni umrŠ­u. ╔g hÚlt a­ margir vŠru ■a­, en kannski missřndist e­a -heyr­ist mÚr hÚr um daginn, er menn voru farnir a­ tala fr÷nsku og s÷g­ust heita Charlie.

Ef menn banna G˙staf Adolf, ■ß eru ■eir ekki samkvŠmir sjßlfum sÚr. G˙staf hatar homma ß sama hßtt og stˇr meirihluti m˙slÝma Ý heiminum gerir (■ˇ hefuráG˙staf aldrei sagt a­ ■ß beri a­ grřta e­a hßlsh÷ggva), og ■a­ hefur ekki fari­ leynt a­ einn af prestum m˙slÝma ß ═slandi er sko­anabrˇ­ir G˙stafs hva­ var­ar homma og lesbÝur.

M˙slÝmar ß ═sland eins og annars sta­ar hata lÝka gy­inga og sty­ja hry­juverk. Ůa­ er sta­reynd. Ef ■i­ afneiti­ ■vÝ, eru­ ■i­ gy­ingahatarar (sjß hÚr). ═slenskir m˙slÝmar hrˇpa jafnvel ß eftir fˇlki sem ■eim lÝkar ekki, a­ ■eir sÚu "helvÝtis gy­ingar". Ekkert heyrist ■ˇ Ý Š­starß­i einherra Švirß­inna dularfullra kvenna Ý H═ ■egar slÝkt gerist, en ■Šr Šrast ■egar G˙staf Adolf er kominn Ý einhverja nefnd.

Sumir m˙slÝmar eru jafnvel svo ˇsvÝfnir a­ lÝkja sÚr vi­ fˇlk sem m˙slÝmar hata mest. Um daginn lÚt talsma­ur Ýslenskra m˙slÝma, Sverrir Hebdo, ■ß sko­un sÝna Ý ljˇs a­ "m˙slÝmar vŠru gy­ingar samtÝmans" og vŠru ofsˇttir eins og gy­ingar for­um. ŮvÝlÝk smekkleysa. Ătti ekki a­ reka manninn ˙r vinnu sinni? Nei, Sverrir er svo vŠnn vi­ homma, a­ ■a­ tekur ekki a­ Šsa sig upp yfir slÝkum tittlingaskÝt.

╔g hef sÚ­, a­ fˇlk me­ Šttarnafni­ Tamimi, haldi ■vÝ ranglega fram og jafnvel stolt ß gˇ­ri stundu, a­ ■a­ sÚ skylt konu einni sem frami­ hefur hry­juverk gegn saklausu fˇlki Ý ═srael. Ůetta gera sumir Ýslenskir Tamimiar, ■ˇ svo a­ enginn skyldleiki sÚ vi­áhry­juverkakonuna samkvŠmt "Šttarh÷f­ingjanum" Salman Tamimi. En Ý hita leiksins, ■ar sem tilgangurinn helgar me­ali­, telja margir ═slendingar og jafvel fˇlk me­ ■etta eftirnafn ß ═slandi, a­ allir Tamimi heimsins, sem lÝklega telja nokkur hundru­ ■˙sund manna, ef ekki milljˇnir, sÚu komnir af sama forf÷­urnum. Sumir Šttingjar Salmanns eru greinilega viljugir til a­ spyr­a sig me­ upplognum skyldleika vi­ hry­juverkafˇlk sem drepur saklaust fˇlk Ý Jer˙salem.

Ůessir Šttingjar Salmanns Tamimis ß ═slandi eru bornir ß gullstˇli ■egar ■eir segjast ofsˇttir af m˙slÝmah÷turum Ý kj÷lfari­ ß hry­juverkaßrßs ß gy­inga og skopteiknara Ý ParÝs, me­an hinn stˇryrti G˙staf er jar­a­ur sem kyn■ßttahatari og hˇmˇfˇb. Eins og ■a­ sÚ ekki nˇg. Hann er lÝka ˙tiloka­ur af afdalaflokki ■eim sem hann tilheyrir, sem sannarlega hefur reynst gy­ingum sem komu til ═slands sem flˇttamenn verr en nokkur m˙slÝmi ß ═slandi. N˙ er afdalaflokkurinn sem sagt kominn me­ stefnu Ý mannrÚttindamßlum, ß sÝ­ustu d÷gum heil÷gum. Fljˇtt skipast ve­ur Ý Moskuborg.

Ůa­ liggur vi­ a­ ma­ur lřsi yfir stu­ningi vi­ G˙staf eins og a­ra minnihlutahˇpa. En Úg er hvorki ßályfjum e­a ß fl÷skunni, eins og G˙staf hefur skrifa­ um mig, svo meiri stu­ning fŠr hinn ofsafengni og blˇ­heiti sÝgauni (afsaki­ or­brag­i­) ekki hÚr en ■essi lokaor­:

G˙staf Adolf NÝelsson vir­ist mÚr ekki vera meiri ÷fgama­ur en margur annar ═slendingurinn. Ůegar fˇlk flykkist ß LŠkjartorg til ■ess a­ sty­ja Hamas og er or­i­ a­áFransmanninum Charlie Hebdo nokkrum mßnu­um sÝ­ar, er ekki laust vi­ a­ ■jˇ­in sÚ ge­klofa. Ekki ˙tiloka Úg ■ˇ, a­ meini­ sÚ bara slŠmt tilfelli af hrŠsni og heimsku.

(Myndina efst fÚkk Úg lßna­a hjß Charlie Hebdo)


NŠsta sÝ­a

Höfundur

Vilhjálmur Örn Vilhjálmsson
Vilhjálmur Örn Vilhjálmsson

vilhjalmur@mailme.dk

BŠkur

Kynning ß nokkrum fŠrslum, greinum og bˇkum PostDocs


Innskrßning

Ath. Vinsamlegast kveiki­ ß Javascript til a­ hefja innskrßningu.

Haf­u samband